Thursday 28 August 2008

Solidarity

During the last weekend, I was looking hard for any news about the two boats that sailed to Gaza to deliver some aid and express solidarity with the largest number of prisoners in the world. Some reported the event which, in my opinion deserved a larger cover. See:

http://www.guardian.co.uk/world/2008/aug/22/israelandthepalestinians?gusrc=rss&feed=uknews

See also: http://news.bbc.co.uk/1/hi/world/middle_east/7579502.stm

Aljazeera and Al-Ayyam (an independent Palestinian daily) did follow the story though. For those of you who read Arabic see: http://www.aljazeera.net/NR/exeres/6C83F205-2BAD-4AD3-8469-88A06078FFD1.htm

And:

http://www.al-ayyam.ps/znews/site/template/Doc_View.aspx?did=92312&Date=8/27/2008

For English see:

http://english.aljazeera.net/news/middleeast/2008/08/20088231408112340.html

The two vessels sailed from Cyprus and carried medical aid and 46 activists from a range of countries, ages and backgrounds: including a holocaust survivor, a Catholic nun and Tony Blair’s sister in law (Cherie Booth’s half sister). The Israeli government threatened to stop them reaching Gaza’s waters which are controlled by the occupying forces, but they did arrive in the end. However, Jeff Halper, form The Israeli Committee Against House Demolitions (ICAHD), was arrested by the Israeli Police on his way back to his home in Al Quds / Jerusalem. A Palestinian with an Israeli passport was forced not to join the boats because he and his family, who lives in the West Bank, received threats.

In addition to the practical aid for the deaf that these boats were transporting, it was a symbol of breaking the blockage that the Israeli government and the international community embossed on this narrow strip of land. The isolated Gazans welcome any outsiders who can show some sympathy to their situation, which is getting worse every day despite the recent ceasefire and the promises of easing the blockage which have not been fulfilled.

In a recent visit to Beit Hanina (a northern suburb of Al Quds) I was encouraged to visit nearby Ramallah which is just 20 minutes drive from there, pass the apartheid wall and the Qalandia check point which looked like an entrance to a concentration camp. I drove there with two friends in a car with an Israeli number, which apparently is illegal. People were very welcoming and seemed so keen to show outsiders their city which they are proud of. The hustle and bustle of Ramallah seemed resilient to the long years of cruel occupation and all that comes with it: restrictions of movements, intimidation, violence, economic difficulties and isolation.

We visited Al Muqataa (Palestinian Authority Presidential head quarters), ate lunch which included “the best falafel I ever had” as my friend put it, and got a photograph in a photo studio of the three of us as a souvenir. However, we didn’t get the chance to taste the famous Rukab ice cream.

To me this visit meant that occupation can be challenged by us, normal people who want justice and freedom for all. In this visit we gave some hope for the people of Ramallah that the outside world still thinks of them, just like the message to the people of Gaza the 47 solidarity activists brought with them on two humble boats.

Wednesday 27 August 2008

Propaganda and racism

Talking to friends about the strong propaganda element of the recent Olympics in China, I realised that propaganda can take many different forms and it exists everywhere in the world, including Britain.

Wikipidia defines propaganda as “a concerted set of messages aimed at influencing the opinions or behaviors of large numbers of people. As opposed to impartially providing information, propaganda in its most basic sense presents information in order to influence its audience. Propaganda often presents facts selectively (thus lying by omission) to encourage a particular synthesis, or gives loaded messages in order to produce an emotional rather than rational response to the information presented. The desired result is a change of the cognitive narrative of the subject in the target audience to further a political agenda. Propaganda is the deliberate, systematic attempt to shape perceptions, manipulate cognitions, and direct behavior to achieve a response that furthers the desired intent of the propagandist”. See: http://en.wikipedia.org/wiki/Propaganda

Propaganda in other parts of the world may not be as obvious as the case in China, where there is a propaganda minister who promotes the single party government’s line and punishes everyone who has a different opinion.

In Britain it is more descised. The Research, Information and Communication Unit (RICU) of the Home Office will soon be dispatching some propaganda material to government offices, embassies and media outlets to convince people Al Qaida is in decline. See: http://www.guardian.co.uk/world/2008/aug/26/alqaida.uksecurity

From media outlets to local government and central government, we see common views and concerted set of messages on many subjects, such as drugs and immigration. People who don’t hold these views are sidelined and marginalised.

I remember one day expressing my opinion on the very strong campaign lead by the media on the storey of Madeleine McCann, who went missing in Portugal last year. As often the case, my opinion on the subject was different from most people around me. I was a sympathiser but thought this coverage wouldn’t be the same if the girl’s life circumstances were different, that is: if she comes from a different socio-economic group with less power and money, and was less blond and pretty. My colleagues who I discussed this with, thought I was ‘callous’.

Some more examples of this propaganda game: The Independent newspaper campaign against Cannabis, the tabloids assault on immigrants without documents, and the very recent Team GB ‘made us proud’ campaign lead by the London Mayor, the PM and most of the media outlets. I was appalled of the amount of coverage which made people feel there is nothing else in the world we need to worry about.

Talking to the same group of friends this weekend, I told them about my recent trip to the Middle East, and how most people we met were so open about their discrimination against other groups of society.

I was telling them about how in most conversations, we had in the Holy Lands, people had to make sure they put down people of other religious or racial backgrounds. From cousins who called Muslims cows, to a seven year old boy who was scared of Arabs who live in the woods to a taxi driver who told us that Christian Arabs have a better mentality, than the Muslim Arabs.

One friend responded with a relief that “at least here in the West people are not that racist”. He continued that only very few people with extreme right wing opinions can be racist. The rest of us did not agree with his assessment of the situation. One of us said to him that people are cautious of using non Politically Correct language but they may hold racist views expressed in ways not very obvious to us. Another friend told us of his colleagues in the office that hold some racist views against Minority Ethnic groups.

I was reminded of my cousin who lives in a North European country who was born to a European mother. He told Eastern European workers to “go home” in an argument he had with them. His dad’s European girlfriend could not understand how her country gives “everything” to Iraqi refugees but they don’t have any desire to “integrate” into their new society in return. She was talking of a couple in their sixties who don’t speak any language but Arabic, and were forced to leave their home because of war and violence that were caused by the occupation of Iraq, which this Northern European country’s government supported. I did ask her to imagine her parents, who do not speak any language but their own, forced to leave their home. Would it be easy for them to adapt to a new way of life forced on them?

A very recent cruel murder of a student from Qatar in Hastings (see: http://www.guardian.co.uk/uk/2008/aug/27/ukcrime.race) is a reminder to us that racism is rife in the, allegedly non racist and politically correct land of Europe.

I do have many other stories of non tolerance against other different groups of society here in the West. The Queer communities (people who don’t conform to the mainstream love and sexual life styles), which by now after the introduction of the civil partnership, you would expect society to tolerate more. I am sure I will come to them in later entries and give them the space they deserve.

Tuesday 26 August 2008

Stereotypes and language

I recently read a newspaper headline about a report written by MI5 on stereotyping terror suspects in the UK (http://www.guardian.co.uk/uk/2008/aug/20/uksecurity.terrorism1) . It discussed the inaccurate profiling of the typical terrorists who is a single mad man from Asian background who’s in his 20’s. They stressed that terror suspects can come from diverse backgrounds and they’re not madder than the average population.

People who get involved in extremist activities, according to this report, may be married with children. They could be not that committed to Islam. They could come from White British, British African, or British Caribbean backgrounds.

I have been stressing out about how the media, the government and society in general create these generalised images of terror suspects, which I believe could lead to more intolerance of the Muslim communities in the UK.

I always stress out but rarely do something about my destress. I wait, often very long time, until someone else challenges these stereotypes. My surprise was that it was a governmental body that did it. I am yet to see this translated into action.

Language can manipulate our thoughts and beliefs in ways we are not necessarily aware of. The language, used by media outlets, on the IsraelPalestine conflict is one good example.

A journalist called Seth Freedman:(http://www.guardian.co.uk/commentisfree/2008/aug/21/israelandthepalestinians.middleeast ) , who had served in the Israeli Army, was recently describing a visit to a Palestinian family in the West Bank town of Nilin. This town together with others have been leading the way in peaceful protests lead by civil organisations against the apartheid wall.

Freedman was watching the Al Aqsa (aliened to Hamas) channel reporting on the violence of some illegal settlers against the Palestinian population, which included firing a rocket into a Palestinian town. He was reflecting on how the report’s language was so different than what we are used to in the Western media.

The use of words such as colonisers (instead of settlers), the occupied forces (instead of the Israeli Defence Forces) and apartheid wall (instead of the security barrier) which depict a more accurate picture of what is happening in historic Palestine, is so controversial here in the West.

Some Jewish organisations complain that the BBC is more sympathetic to the Palestinian cause, despite its use of language that is used by the Israeli government to descise the facts on the ground.

That’s another thing I used to stress about all the time but never did anything about. And here comes this journalist and describes the topicin a fair way. Who knows? Maybe through this blog I will start some attempts to challenge language used by the mainstream media, which could lead to people being misinformed .

Introduction to Yalo

Yalo – 21/08/2008

The idea of this blog started one evening after a therapy session. I was wondering what I should do to improve my tolerance to difference, and contribute to a world that tolerates difference better.

As someone who felt not at home wherever I went because of the differences I have from the cultures around me, my “life is all about reconciling differences “ (as my therapist put it).

Through this blog I would like to be able to reflect on my thoughts and feelings on many topics I feel inspired by. This will be for self-reflection as well as sharing my thoughts with others.

I am hoping to be commenting on news items, cultural events, books, films, arts and some personal events.

To write in a blog is like writing a letter and placing it on a worldwide town square where it could sit there and decay forever. A passer by who had some time to spare could come across it, and she/ he could be inspired, appalled or just entertained by what she /he sees. She / he could post a comment to me to share her feelings and thoughts about what I write.

How will a blog reconcile difference?

Information, I believe, is the engine of tolerance, while ignorance or misinformation is the fuel to fear and the excluding of the ‘other’.

In this blog, I will attempt to reflect on things around me to expand my knowledge of my ‘self’ (own identities, internal world, and social groups I identify with) and the ‘other’ (people that may be different to me in their culture, race, sexuality, age...etc). I will try to inform the readers of events and opinions which they may not encounter in many other places.

I decided to call it Yalo after the main character in the novel, with the same name, by Elias Khoury.

He was a very different person living in Beirut, the mother of cities where differences between residents are often seen as extremely hard to reconcile.